statement:

Unlike many green economists, we will never say that capitalism can offer the solutions to climate change. We do not believe capitalism has the answers, but too many environmentalists suggest simply another form of capitalism’s economics. 

They do not usually dispute that the drive for profit underlies the move towards the planet’s degradation. What they want instead is a “fairer” system of in which environmental and social needs are taken into account and, as in the USA, Green New Deal which will look towards sanctions to ensure compliance with regulations, funding for their enforcement, taxes and duties on environmentally damaging practices and so on.

In other words, they unreasonably expect that the goal of increasing profits and expanding the market can be countered under the profit system. But it can’t. The profit system demands a system that allows profits to be maximised. The Green New Deal is setting out to impose on capitalism something that is incompatible with it. 

To protect the environment it is the whole global profit system itself that must go. Transforming the capitalist economy so that it works for the common good cannot be done. No State is going to implement legislation which would penalise the competitiveness of its national enterprises in the face of foreign competition. States only take into account environmental questions if they can find an agreement at international level which will disadvantage none of them. But that’s the snag because competition for the appropriation of world profits is one of the basis of the present system. Capitalism cannot go green because it simply cannot change its spots.

The market economy demands that businesses only take into account their own narrow financial interests. Pleasing shareholders takes far more priority than ecological considerations. The upshot is that productive processes are distorted by this drive to make and accumulate profits.

When we blame the capitalist system, we are promoting the idea that all social problems derive from the fact that a few individuals or countries own the means of producing the things we require to live. 

We are no different from XR and others in desiring an environment in which the conservation of all animal and plant species is ensured, in a society in which each production process takes into consideration not only human need but any likely effect upon the environment. Where we differ is in recognising that their demands have to be set against a well-entrenched economic and social system, based on class privilege and property and governed by the overriding law of profits first.

We seek a radical transformation of the world where a sustainable society is achieved in which all the Earth’s resources, natural and industrial, have become the common heritage, under democratic control at local, regional and world level, of all humanity.

ANZACGF

How The Yellow Vest movement in France could offer some lessons for climate activists.

From here: https://www.resilience.org/stories/2019-06-11/the-climate-movement-needs-more-radicals/

While new climate emergency groups like XR have taken a vital step toward a more reality-based movement, they have not gone far enough. What we need to see in the US and abroad is a movement that adopts a more confrontational, disruptive coalition focused on overthrowing not just the neoliberal paradigm in which climate change has accelerated and positive action has been stifled, but the roots of capitalism itself. The Yellow Vest (YV) movement in France could offer some lessons for climate activists.

As it happens, the YV movement began demonstrations all over France on the same day that XR launched their Rebellion Day in London. The YV demonstrations, too, involved blocking roads. But their paths have since diverged sharply, with differences between the movements growing stark. Whereas YV is fundamentally a populist, working-class movement focused on economic justice, XR has less substantial messages about economic justice, except incidental and sometimes peripheral nods to resisting corporations. They recently got into some trouble with leftists for showing affection for the police and declaring themselves “beyond politics.” While YV is a long-overdue response to neoliberal politics represented by French President Macron and global consolidation of wealth, XR is speaking more to the decades of liberal inaction on climate. Compared with YV’s rioting, mass strikes, fistbrawls with police (protesters are literally losing their limbs to police violence), XR’s street parades seem quite tame.

Part of this is intentional; XR organizers have sought to do everything properly, like getting permission before marching and closing streets, while being open and friendly with police and bystanders. There are good reasons to be approachable and welcoming if the goal is to make climate concern more mainstream or to impact the national conversation. But to pass truly meaningful policy, and to fundamentally erode capitalism, we need to do so much more than try to bring attention to climate change. And so far this strategy has failed to provoke fear or respect in the people activists are supposed to be rebelling against. It’s easy for MPs to laugh off a happy hippie gathering; it was easy for passersby to ignore the protesters and I heard more than one say something to the effect of “they need to get a job,” and other equally dismissive suggestions. That’s a problem. It’s hard to have our issues taken seriously if our movement is not. It’s hard to get people to believe the world is ending when we’re not acting like it. One of XR’s own slogans admonishes, “Tell the truth and act like it’s real.” Perhaps “acting like it’s real” means going further than XR yet has.

There are of course replicability issues with bringing a YV-style movement to the US and UK climate movements. The Anglophone world has generally been more timid than the French in standing up to elites. Liberté, égalité, fraternité is not so deeply embedded in US and UK political cultures. But marrying the economic populism of YV with the emergency climate stance of XR need not be far-fetched. As Emily Atkin has pointed out, the Yellow Vests themselves are in favor of radical action on climate change. “In a communique issued on November 23, the Yellow Vests said France should ‘put in place a real ecological policy and not a few piecemeal fiscal measures.’” They want climate policy to be commensurate with the problem, but also just. Macron and other elites will continue trying to put the burden of decarbonization on the working-class and middle-class; like YV, climate activists must be insisting that elites pay for most of it.

While the path to building a truly revolutionary, populist climate movement may look quite different from the Yellow Vests, there can be no doubt that such confrontational action will be necessary if radical policies are to get any traction. This is particularly true battling governments largely beholden to fossil fuel interests and consolidated wealth. Street parades and congressional sit-ins will only take us so far. At some point, we will need general labor strikes, we will need tight, militant organisational discipline, and we will need more diverse support.

There were many beautiful moments on the London bridges in XR’s opening protests. Seeing one group of cheering activists join another with hugs and smiles was truly awe- and hope-inspiring. Many moving speeches were given, a haunting call to prayer sung. But while many first-time activists have joined XR, it’s still far from the revolutionary movement that we will need for revolutionary policy. 

AirPods ~ the future fossils of capitalism.

Full read here: https://www.vice.com/en_us/article/neaz3d/airpods-are-a-tragedy

AirPods are a product of the past.

They’re plastic, made of some combination of carbon, hydrogen, oxygen, nitrogen, chlorine, and sulfur. They’re tungsten, tin, tantalum, lithium, and cobalt.

The particles that make up these elements were created 13.8 billion years ago, during the Big Bang. Humans extract these elements from the earth, heat them, refine them. As they work, humans breathe in airborne particles, which deposit in their lungs. The materials are shipped from places like Vietnam, South Africa, Kazakhstan, Peru, Mexico, Indonesia, and India, to factories in China. A literal city of workers creates four tiny computing chips and assembles them into a logic board. Sensors, microphones, grilles, and an antenna are glued together and packaged into a white, strange-looking plastic exoskeleton.

These are AirPods. They’re a collection of atoms born at the dawn of the universe, churned beneath the surface of the earth, and condensed in an anthropogenic parallel to the Big Crunch—a proposed version of the death of the universe where all matter shrinks and condenses together. Workers are paid unlivable wages in more than a dozen countries to make this product possible. Then it’s sold by Apple, the world’s first trillion-dollar company, for $159 USD.

For roughly 18 months, AirPods play music, or podcasts, or make phone calls. Then the lithium-ion batteries will stop holding much of a charge, and the AirPods will slowly become unusable. They can’t be repaired because they’re glued together. They can’t be thrown out, or else the lithium-ion battery may start a fire in the garbage compactor. They can’t be easily recycled, because there’s no safe way to separate the lithium-ion battery from the plastic shell. Instead, the AirPods sit in your drawer forever.

Kyle Wiens, CEO of iFixit, which does electronics teardowns and sells repair tools and parts, told Motherboard that AirPods are “evil.” According to the headphones review team at Rtings.com, AirPods are “below-average” in terms of sound quality. According to people on every social media platform, AirPods are a display of wealth.

But more than a pair of headphones, AirPods are an un-erasable product of culture and class. People in working or impoverished economic classes are responsible for the life-threatening, exhaustive, violent work of removing their parts from the ground and assembling them. Meanwhile, people in the global upper class design and purchase AirPods.

Even if you only own AirPods for a few years, the earth owns them forever. When you die, your bones will decompose in less than a century, but the plastic shell of AirPods won’t decompose for at least a millennium. Thousands of years in the future, if human life or sentient beings exist on earth, maybe archaeologists will find AirPods in the forgotten corners of homes. They’ll probably wonder why they were ever made, and why so many people bought them. But we can also ask ourselves those same questions right now.

……

The disposability of AirPods mirrors the fact that they were built upon disposable labor.

Disposable labor refers to the workers who are subject to the whims of what capitalists call the “invisible hand of the market.” When there’s demand for a product or service, these people have work. When there isn’t, these people don’t. These could be contractors, part-time workers, or low-wage blue collar workers who are treated like a “replaceable part of the production process,” as explained by socialist writers Fred and Harry Magdoff in an article for the Monthly Review.

Every electronic product is the culmination of international labor from mines, refinery facilities, and assembly facilities, usually from underpaid workers. Thousands and thousands of people work in dozens of countries around the world—including, but not limited to, Brazil, Indonesia, Taiwan, Thailand, China, Malaysia, Brazil, Bolivia, Peru, India, the Philippines, Mexico, Kazakhstan, Vietnam, Russia, Japan, Germany, Belgium, Estonia, Macedonia, Korea, Canada, and Netherlands—in order to extract and refine the materials used to make modern electronics.

There’s a human cost to all of this. Consider Foxconn—the Chinese company that assembles an estimated half of all iPhones, according to Business Insider, as well as other Apple products. (Luxshare and Investec assemble AirPods.) Foxconn has a factory in Zhengzhou that’s sometimes referred to as “iPhone City.” According to reporting by Business Insider from May 2018, about 350,000 people work in these facilities. Salaries start at $300 per month. 

……

Of course, AirPods aren’t unique. Many of the products that we use daily were built to become trash, and eventually fossils. Single-use plastics—like water bottles, coffee cups, plastic packaging—are cheap for companies and convenient for consumers. They also, largely, end up floating in the ocean and littering ocean floors. Some scientists have even started to refer to the present as the Plasticine. Electronics are no different. For companies like Apple, product repairability hurts the bottom line, so the company has lobbied against right-to-repair efforts and collaborated with Amazon to boot iPhone and Macbook refurbishers off the Amazon marketplace.

On a global scale, our economic system is predicated on a disregard for longevity, because it’s more profitable for companies to make products that die than it is to make products that last.

So sure, AirPods aren’t the most expensive earbuds on the market, and the jokes that the product is a display of wealth are largely tongue-in-cheek. But in truth, AirPods are a symbol of wealth. They’re physical manifestations of a global economic system that allows some people to buy and easily lose $160 headphones, and leaves other people at risk of death to produce those products. If AirPods are anything, they’re future fossils of capitalism.

To Buy Or Not To Buy ? that is not the question

juliet-jones-1954-09-19It’s tough being environmentally conscious – you order takeaways that comes in plastic containers; you have a craving to eat meat; you drive your car instead of bicycling to work because it was raining. All reasons to maybe feel guilty.

Yet we shouldn’t be so hard on ourselves, rather we should save our scorn for the system that inflicts environmentally damaging things and situations on us. The emphasis on individual action leaves people concerned about everyday activities that they can often barely avoid doing because of the fossil fuel-dependent system we live in.  If we want to function in this society, we have no choice but to participate in that system.

It is understandable why people may feel guilt though.  Scientists and politicians keep warning us that we are the ones causing climate collapse. Check out the New Zealand Government’s abysmal video they released for World Environment Day.  They make no bones about it being all our fault and we are the ones who need to get us out of this mess by consuming greener (not less though), produce less waste (but don’t stop buying stuff) and plant trees (although we guess if you are renting you will have to ask for the landlord’s permission first).

Of course people want to do something though, and of course we should make lifestyle changes where we can, but the narrative that it is down to the individuals is harmful to the growing movement against climate collapse, and plays into the hands of the ruling class by diverting our gaze from them to our own navels. This narrative tells us climate collapse is our fault, and could be avoided, or at least lessened, if we eat less meat, use fewer plastic, or drive an electric car.  

This belief that tweaking our consumer habits is all that is needed is not only wrong – it’s dangerous. It turns environmentalism into an individual choice putting shame on those who don’t have the knowledge, the resources, or the ability to uphold the correct standards. It’s divisive and will deter people from offering support when they may otherwise do so.  It raises a barrier to the entrance to the climate protest movement, often pricing out people on a low income.

While we’re challenging each other’s environmental credentials, we let governments and companies completely off the hook. The fact is that the vast majority of global greenhouse gas emissions come from just a handful of corporations, aided and abetted by the world’s governments. We need to let go of the idea that it’s all of our individual faults, and take on the collective responsibility of holding the true culprits accountable.

So what can we actually do about climate change?  We admit that the worst thing you can do about climate change is nothing. Climate collapse is here now, and a problem that’s only going to get worse, and we have to be willing to make sacrifices not only for our own sakes but for those of  future generations.

At the same time, though, if in focussing on individual action we neglect to look for systemic change, then we are guilty of not looking properly for the correct solutions. There is a danger that personal actions can be meaningful starting points, but then go no further.

We need to broaden our definition of personal action beyond what we buy or use. We need to start holding the corporations and governments responsible and make demands on them to change and compensate the world for the damage they have done to it.

Look at your personal lifestyle changes, but then look further and magnify them into something bigger than what kind of bag you use to carry your groceries home.  It’s not just about what we consume but more about how it’s produced.

ANZCFG

art: theslowburningfuse.wordpress.com